Saturday, June 12, 2010

Lesson Plan for Lesson 22 -- Saul and David

Lesson Plan for Lesson 22  -- Saul and David

Israel requests a king
Israel has a prophet.  Their king is the Lord.  They, wanting to be like other nations, desire to have a king at the head of their earthly government. 

1 Samuel 8: 4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,

  5 And said unto him, Behold, thou art old, and thy sons awalk not in thy ways [Samuel's sons were wicked, perverting judgment and taking bribes] : now make us a bking to judge us like all the nations.

  6 ¶ But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.

  7 And the Lord said unto Samuel, Hearken unto the avoice of the people in all that they say unto thee: for they have not rejected thee, but they have brejected me, that I should not creign over them. 
The Lord instructed Samuel to warn the people about what would happen with a king, but they insisted that was what they wanted.


Looking  into  the hearts of Saul and David (and Samuel) -- and into our own hearts.
? What positive qualities did Saul have at the time he was chosen to be king?

Saul is Selected to be the King
His father's name was Kish.  He was a Benjamite, a mighty man of power. (History of Benjamin)
1 Samuel 9:2 And he had a son, whose name was aSaul, a choice young man, and a bgoodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was chigher than any of the people.
Goodly:
Gen. 39: 6Joseph was a goodly person.
Ex. 2: 2a goodly child, she hid him three months.
1 Sam. 9: 2Saul, a choice young man, and a goodly.
1 Sam. 16: 12a beautiful countenance, and goodly to look to.
James 2: 2man with a gold ring, in goodly apparel.
Rev. 18: 14dainty and goodly are departed from thee.
1 Ne. 1: 1Nephi, having been born of goodly parents.


 Saul is persistant in looking for his father's property (the lost asses), considerate of his father, not wanting him to begin worrying about Saul being gone so long,
?  Does Saul, or does the servant suggest that they go to the Prophet?  the servant


? How does Samuel know the Saul is the one to be anointed?
 15 ¶ Now the aLord had btold Samuel in his ear a day before Saul came, saying,

  16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt aanoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their bcry is come unto me.

  17 And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.

Samuel honors Saul and invites him to eat.

Saul is humble:
21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? [See Judges: All of the tribe except 600 men had been wiped out.]  and my family the aleast of all the families of the tribe of Benjamin? wherefore then speakest thou bso to me?

 In the morning, Samuel walks with Saul and tells him to send the servant ahead. 9:27 but astand thou still a while, that I may shew thee the word of God.

Saul anoints Samuel
1 Samuel 10:  1 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath aanointed thee to be captain over his inheritance?

? What do we know about anointings?
? What happened to Saul as he traveled home?

 Samuel prophecies to Saul about what will happen as he travels on.
He will meet messengers from his father, then men who will give him food, then a company of prophets.  Saul will join them and will prophecy.

  6 And the Spirit of the Lord will come upon thee, and thou shalt aprophesy with them, and shalt be bturned into another man.   b. Gift of the Holy Ghost  --  Spiritually Reborn

Saul becomes a new man
  9 ¶ And it was so, that when he had turned his back to go from Samuel, God gave him another aheart: and all those signs came to pass that day.

Saul returns home, but does not tell about his anointing.

?What happens when Saul is presented to the people?
Saul chosen in front of the people
Samuel gathers Israel.  Saul hides when he is to be presented to Israel.

1 Samuel 10: 24 And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.

  25 Then Samuel told the people the manner of the akingdom, and bwrote it in a cbook, and laid it up before the Lord. And Samuel sent all the people away, every man to his house. 
 Saul goes home, has a following, but leaves alone those who despise him.

? What happens when Saul first leads his people against enemies?
Saul fights the Ammonites
The Ammonites come up and threaten Jabesh-gilead.   Word comes to Saul.  He cuts up an oxen and sends it to all the tribes, inviting them to come with him to battle.  They defeat the Ammonites and Saul is made king.
The people want to kill those who stood against Saul, but Saul refuses.  11:12

1 Samuel 12:  24 And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.

  25 Then Samuel told the people the manner of the akingdom, and bwrote it in a cbook, and laid it up before the Lord. And Samuel sent all the people away, every man to his house. 

? What event shows that Saul is turning away from following the Lord?
Good excuses? Samuel says he will come.  Saul waits 7 days -- the people afraid of the Philistines, army hiding, running away
1 Samuel 13:9  Saul offers the burnt offering when he did not have the authority to do so and is rejected of the Lord
13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I aforced myself therefore, and offered a burnt offering.

  13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.

  14 But now thy akingdom shall not continue: the Lord hath bsought him a cman after his own dheart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.

Dieter F. Uchtdorf, “A Matter of a Few Degrees,” Ensign, May 2008, 57–60 

When Samuel arrived, he was brokenhearted. “Thou hast done foolishly,” he said. If only the new king had endured a little longer and not deviated from the course of the Lord, if only he had followed the revealed order of the priesthood, the Lord would have established his kingdom forever. “But now,” Samuel said, “thy kingdom shall not continue.”12

On that day, the prophet Samuel recognized a critical weakness in Saul’s character. When pressured by outside influences, Saul did not have the self-discipline to stay on course, trust the Lord and His prophet, and follow the pattern God had established.


Small Errors Can Have a Large Impact on Our Lives

The difference of a few degrees, as with the Antarctica flight or Saul’s failure to hold fast to the counsel of the prophet just a little longer, may seem minor. But even small errors over time can make a dramatic difference in our lives.. . .
 Jeffrey R. Holland, “Amazed at the Love Jesus Offers Me,” NewEra, Dec 2008, 2–7
Saul offered sacrifice without comprehending the meaning of his sacrifice. Latter-day Saints who faithfully go to sacrament meeting but are no more merciful or patient or forgiving as a result are much the same. They go through the motions of the ordinances without an understanding of the purposes for which these ordinances were established. Those purposes are to help us be obedient and gentle in our search for forgiveness of our sins.
 Saul foolishly declares that his army will fast before and during the battle.  Jonathan doesn't hear about it, and is almost killed, but the people convince Saul not to kill Jonathan.
 
? In what ways might we be impatient with the Lord or his servants?
Is Saul given a second chance?
The Lord commands Saul (through the Prophet Samuel) to destroy Amalek and leave none alive.
15: 3 Now go and smite Amalek, and utterly adestroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. 

These are the people who had attacked the Israelites after they had come out of Israel -- when Aaron and Hur held up Moses' arms.
Exodus 17: 14 And the Lord said unto Moses, Write this for a memorial in a abook, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of bAmalek from under heaven.

1 Samuel 15:  9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

  10 ¶ Then came the word of the Lord unto Samuel, saying,

  11 aIt brepenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night. 
  13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord.

  14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

  15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed. 
 17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord aanointed thee king over Israel? 
0 And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

  21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal. (Justifying our sins -- making excuses)

? What excuses do we make to not obey with exactness
It’s just a little sin,” “I’m obeying the spirit of the law rather than the letter of the law,” “It won’t hurt anyone,” “I’ll try it just once,” “Other people are doing it,” or “That commandment doesn’t apply to me.”

  22 And Samuel said, Hath the Lord as great adelight in burnt offerings and sacrifices, as in obeying the bvoice of the Lord? Behold, to cobey is better than dsacrifice, and to hearken than the fat of erams.

  23 For arebellion is as the sin of witchcraft, and bstubbornness is as iniquity and idolatry. Because thou hast crejected the word of the Lord, he hath also drejected thee from being king.

  24 ¶ And Saul said unto Samuel, I have asinned: for I have btransgressed the commandment of the Lord, and thy words: because I cfeared the people, and obeyed their voice.

  25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the Lord.

  26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel. 
Saul hews Agag into pieces.  
 35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the Lord arepented

[JST. . . . rent the kingdom from Saul whom he had made king over Israel.]
that he had made Saul king over Israel.  

Saul as the classic tragic  character -- Hubris
 Richard G. Ellsworth, “The Tragic Dimensions of Saul,” Ensign, Jun 1990, 36
Saul’s tragic flaw was pride, often manifested as a fear of criticism and a love of popular approval. This flaw resulted in a tendency to make significant errors in judgment that consistently resulted in complication and misfortune. But Saul also had great strength and courage. Faced with God’s condemnation, Saul did not duck or hide but turned toward his future with violent and almost foolhardy bravery, yet without repentance, and determined to fight the Lord’s condemnation. In his attempt to force God to reverse the divine decision against him, Saul changed from one who was humble and pure, chosen of the Lord to receive great promised blessings, to one who stood angry, alone, and impenitent.

The Lord now chooses David to be king 
  ? What qualities does David have?
1 Samuel 16: 7 But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord aseeth not as bman seeth; for man looketh on the outward cappearance, but the dLord looketh on the eheart
 12 And he sent, and brought him in. Now he was ruddy, and withal of a abeautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.

  13 Then Samuel took the horn of oil, and aanointed him in the midst of his brethren: and the bSpirit of the Lord came upon cDavid from that day forward. So Samuel rose up, and went to Ramah.

    • Elder Marvin J. Ashton said:
    • “We … tend to evaluate others on the basis of physical, outward appearance: their ‘good looks,’ their social status, their family pedigrees, their degrees, or their economic situations.
    • “The Lord, however, has a different standard by which he measures a person. … He does not take a tape measure around the person’s head to determine his mental capacity, nor his chest to determine his manliness, but He measures the heart as an indicator of the person’s capacity and potential to bless others” (in Conference Report, Oct. 1988, 17; or Ensign, Nov. 1988, 15).

  • ? Why is it important that in our relationships with others, we see beyond the outward appearance and look on the heart? How can we improve our ability and commitment to do this?

 David plays for Saul
  14 ¶ But the aSpirit of the Lord bdeparted from Saul, and an evil spirit cfrom the Lord troubled him.

[In losing his way, he wandered among evil spirits, who enticed him to hang onto the power and the belief that he could remain king by his own skill and cunning. That is definitely a sign of insanity, when one attempts to defeat God at his own game. Satan also tried to do this, and still tries to this day to defeat God for the kingdom of Israel.-- Gerald Smith --http://joelsmonastery.blogspot.com/2010/06/gospel-doctrine-ot-22-lord-looketh-upon.html]



  15 And Saul’s servants said unto him, Behold now, an evil spirit afrom God troubleth thee.

  16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit afrom God is upon thee, that he shall play with his hand, and thou shalt be well.

  17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.

  18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and aprudent in matters, and a comely person, and the Lord is with him. [Qualifications to be a leader]

  19 ¶ Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.

  20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.

  21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.

  22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.

  23 And it came to pass, when the aevil spirit bfrom [ JST 1 Sam. 16: 14 . . . which was not of the Lord . . .] God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

? What outside sources do people today sometimes turn to as they try to find relief from their sins? What is the Lord’s way for us to find relief from our sins?
Matthew 11:28–30
 28 ¶ aCome unto me, all ye that blabour and are heavy laden, and I will give you crest.
  29 Take my ayoke upon you, and blearn of me; for I am cmeek and dlowly in eheart: and ye shall find frest unto your souls.
  30 For my yoke is aeasy, and my burden is light. 
 
D&C 58:42     Behold, he who has arepented of his bsins, the same is cforgiven, and I, the Lord, remember them no more.
 I Samuel 17   David fights Goliath
?What could the Israelites gain or lose in the fight with Goliath?   verse 9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
 ?How did David get the courage to fight Goliath?


37 David said moreover, The Lord that adelivered me out of the paw of the lion, and out of the paw of the bear, he will bdeliver me out of the hand of this Philistine. And Saul said unto David, Go, and the Lord be with thee.



  45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the aname of the Lord of hosts, the God of the armies of Israel, whom thou hast defied. 
 47 And all this assembly shall know that the Lord saveth not with sword and spear: for the abattle is the Lord’s, and he will give you into our hands.

____________________________________________________________
  • “There are Goliaths all around you, hulking giants with evil intent to destroy you. These are not nine-foot-tall men, but they are men and institutions that control attractive but evil things that may challenge and weaken and destroy you. Included in these are beer and other liquors and tobacco. Those who market these products would like to enslave you into their use. There are drugs of various kinds which, I am told, are relatively easy to obtain in many high schools. For those who peddle them, this is a multimillion-dollar industry, a giant web of evil. There is pornography, seductive and interesting and inviting. It has become a giant industry, producing magazines, films, and other materials designed to take your money and lead you toward activities that would destroy you.
  • “The giants who are behind these efforts are formidable and skillful. They have gained vast experience in the war they are carrying on. They would like to ensnare you.
  • “It is almost impossible to entirely avoid exposure to their products. You see these materials on all sides. But you need not fear if you have the slingshot of truth in your hands. You have been counseled and taught and advised. You have the stones of virtue and honor and integrity to use against these enemies who would like to conquer you. Insofar as you are concerned, you can hit them ‘between the eyes,’ to use a figurative expression. You can triumph over them by disciplining yourselves to avoid them. You can say to the whole lot of them as David said to Goliath, ‘Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.’
  • “Victory will be yours. … You have His power within you to sustain you. You have the right to ministering angels about you to protect you. Do not let Goliath frighten you. Stand your ground and hold your place, and you will be triumphant” (in Conference Report, Apr. 1983, 66; or Ensign, May 1983, 46, 51).

    The following quotation from Elder Spencer W. Kimball may be helpful as you discuss Saul’s disobedience with regard to the Amalekites:
    “Saul rationalized. It was easy for him to obey as to the disposition of the kings, for what use were conquered kings? But why not keep the fat sheep and cattle? Was not his royal judgment superior to that of lowly Samuel? …
    “How like Saul are many in Israel today. One will live some of the Lord’s revelation on health except that he must have his occasional cup of coffee; she will not use tobacco nor liquor for which she has no yearning anyway but must have the comforting cup of tea.
    “He will serve in a Church position, for here is activity which he likes and honor which he craves, … but rationalization is easy as to tithepaying which he finds so difficult. He cannot afford it. … He is not sure it is always distributed as he would have it done, and who knows anyway of his failure?
    “Another will attend some meetings but Saul-like rationalize as to the rest of the day. Why should he not see a ball game, a show, do his necessary yard work, or carry on business as usual?
    “Another would religiously attend his outward Church duties but resist any suggestions as to family frictions in his home or family prayers when the family is so hard to assemble.
    “Saul was like that. He could do the expedient things but could find alibis as to the things which countered his own desires” (in Conference Report, Oct. 1954, 51).



Posters for Lesson 22 Saul and David












Saturday, June 5, 2010

Lesson 22: “The Lord Looketh on the Heart”

Lesson 22: “The Lord Looketh on the Heart”, Old Testament Gospel Doctrine Teacher’s Manual, 101



1. Saul seeks guidance from Samuel and is anointed to be king. 

2. Saul offers a burnt offering without the proper authority. 

3. Saul disobeys the Lord in the battle with the Amalekites and is rejected as king. 

4. The Lord chooses David as king. 

5. David slays Goliath in the strength of the Lord. 

 

 

Absalom Kane

Death of King Saul", 1848  Elie Marcuse (Germany and France, 1817-1902)

 

President Dieter F. Uchtdorf Second Counselor in the First Presidency

Dieter F. Uchtdorf, “A Matter of a Few Degrees,” Ensign, May 2008, 57–60

Saul, the King of Israel

The story of Saul, the king of Israel, illustrates this point. Saul’s life began with great promise, but it had an unfortunate and tragic end. In the beginning, Saul was “a choice young man, … and there was not among the children of Israel a goodlier person than he.”2 Saul was personally chosen by God to be king.3 He had every advantage—he was physically imposing,4 and he came from an influential family.5
Of course, Saul had weaknesses, but the Lord promised to bless, uphold, and prosper him. The scriptures tell us that God promised to always be with him,6 give him another heart,7 and turn him into another man.8
When he had the Lord’s help, Saul was a magnificent king. He united Israel and defeated the Ammonites, who had invaded their land.9 Soon a much greater problem faced him—the Philistines, who had a terrible army with chariots and horsemen “and people as the sand which is on the sea shore in multitude.”10 The Israelites were so terrified of the Philistines that they hid “themselves in caves, and in thickets, and in rocks.”11
The young king needed help. The prophet Samuel sent word for him to wait and that he, the prophet, would come and offer sacrifice and seek counsel from the Lord. Saul waited seven days, and still the prophet Samuel had not arrived. Finally, Saul felt he could wait no longer. He gathered the people together and did something he had no priesthood authority to do—he offered the sacrifice himself.
When Samuel arrived, he was brokenhearted. “Thou hast done foolishly,” he said. If only the new king had endured a little longer and not deviated from the course of the Lord, if only he had followed the revealed order of the priesthood, the Lord would have established his kingdom forever. “But now,” Samuel said, “thy kingdom shall not continue.”12
On that day, the prophet Samuel recognized a critical weakness in Saul’s character. When pressured by outside influences, Saul did not have the self-discipline to stay on course, trust the Lord and His prophet, and follow the pattern God had established.

Small Errors Can Have a Large Impact on Our Lives

The difference of a few degrees, as with the Antarctica flight or Saul’s failure to hold fast to the counsel of the prophet just a little longer, may seem minor. But even small errors over time can make a dramatic difference in our lives.. . .

Our Heavenly Father knew before we came to this mortal existence that negative forces would tempt us to drift from our course, “for all have sinned, and come short of the glory of God.”19 That is why He prepared a way for us to make corrections. Through the merciful process of true repentance and the Atonement of Jesus Christ, our sins can be forgiven and we will “not perish, but have everlasting life.”20
Our willingness to repent shows our gratitude for God’s gift and for the Savior’s love and sacrifice on our behalf. Commandments and priesthood covenants provide a test of faith, obedience, and love for God and Jesus Christ, but even more importantly, they offer an opportunity to experience love from God and to receive a full measure of joy both in this life and in the life to come.
These commandments and covenants of God are like navigational instructions from celestial heights and will lead us safely to our eternal destination. It is one of beauty and glory beyond understanding. It is worth the effort. It is worth making decisive corrections now and then staying on course.
Remember: the heavens will not be filled with those who never made mistakes but with those who recognized that they were off course and who corrected their ways to get back in the light of gospel truth.
The more we treasure the words of the prophets and apply them, the better we will recognize when we are drifting off course—even if only by a matter of a few degrees.


The Tragic Dimensions of Saul
Richard G. Ellsworth
When Saul overreached his place as vassal to the real king, God rejected him. Saul himself captured the Amalekite king, Agag, and proudly brought him back alive.
Gospel Library > Magazines > Ensign > June 1990

The Peaceful Life through Reconciliation: Five Stories from the Old Testament
Keith Meservy
The nation’s king, Saul, exulted along with everyone else, little realizing that within this experience the seeds of his own destruction had been planted. The women attributed to Saul thousands of the fallen
Gospel Library > Magazines > Ensign > July 1986


Jeffrey R. Holland, “Amazed at the Love Jesus Offers Me,” NewEra, Dec 2008, 2–7
Samuel, a prophet in Israel, commented on how futile it is to offer a sacrifice without honoring the meaning of the sacrifice. When Saul, king in Israel, had defied the Lord’s instructions by bringing back from the Amalekites “the best of the sheep and of the oxen, to sacrifice unto the Lord [his] God,” Samuel cried: “Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Samuel 15:15, 22).
Saul offered sacrifice without comprehending the meaning of his sacrifice. Latter-day Saints who faithfully go to sacrament meeting but are no more merciful or patient or forgiving as a result are much the same. They go through the motions of the ordinances without an understanding of the purposes for which these ordinances were established. Those purposes are to help us be obedient and gentle in our search for forgiveness of our sins.

-----------------------
Notes:  Saul began as a humble young man who would seek counsel of the prophet when his father's livestock was lost.  And he hid when Samuel was selecting the next king.

__________________________________

Questions and Comments: 
1 Samuel 16
 In verse 1, Samuel had been mourning about Saul.
In verse 4, why did the elders of the town tremble at Samuel's coming?
Verse 13 -- David received the Holy Ghost from that day (his anointing) forward.
Verse 23 -- the power of music
 From institute manual --
But Samuel anointed Saul to be “captain” even though he was later called king (see 1 Samuel 10:1 ). This title should have served as a reminder that the Lord was still king.
 More from the institute manual:

24-30) 1 Samuel 13:5–14 . Why Did Saul Seek to Assume Samuel’s Priesthood Duties?

It was not long before Saul began to have an exaggerated opinion of his power and importance. This tendency is natural to men who forget the Lord and trust in themselves. The Prophet Joseph Smith said, “We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion” ( D&C 121:39 ). It is true that this was a time of great crisis. The Philistines were amassed in great strength and the people were deserting from Saul’s army (see 1 Samuel 13:6 ). When Samuel was late in coming, Saul took things into his own hands and offered the sacrifices. This action was a great sin.
“Think also of Saul who had been called from the field to be made king of the nation. When the Philistines were marshalled against Israel in Michmash, Saul waited for Samuel, under whose hand he had received his kingly anointing and to whom he had looked in the days of his humility for guidance; he asked that the prophet come and offer sacrifices to the Lord in behalf of the people. But, growing impatient at Samuel’s delay, Saul prepared the burnt offering himself, forgetting that though he occupied the throne, wore the crown, and bore the scepter, these insignia of kingly power gave him no right to officiate even as a deacon in the Priesthood of God; and for this and other instances of his unrighteous presumption he was rejected of God and another was made king in his place.” (Talmage, Articles of Faith, pp. 184–85.)
The circumstances were critical, but one of the purposes of mortality is to demonstrate that one will remain faithful and obedient under all circumstances (see D&C 98:14–15 ). Saul failed that test and thereby lost his right to be God’s representative of the people.


Throughout his early life, David stayed close to the Lord. In all his military ventures, in the face of threats against his life, and despite numerous opportunities to slay Saul, David was true to his chosen cause. “And David behaved himself wisely in all his ways; and the Lord was with him” ( 1 Samuel 18:14 ).



(25-6) 1 Samuel 17:4–11 . How Big Was Goliath and How Heavy Was His Armor?

According to this passage, Goliath’s height was six cubits and a span. The most widely accepted opinion of the length of a cubit is about eighteen inches or, roughly, the distance from the elbow to the tip of the extended middle finger. A span is said to be one-half the distance from the thumb to the end of the little finger when the fingers are spread as wide as possible. These measurements would make the height of Goliath approximately nine feet, nine inches! It is not too surprising that the Philistines would have picked such a champion or that no man in Israel wanted to be Saul’s champion.
It is unusual that anyone today is over seven feet tall, but it is commonly believed there were men in ancient times whose height far exceeded seven feet. There are references in the scriptures to giants in the earlier periods of history: in the time of Enoch (see Moses 7:15 ), in the days of Noah (see Moses 8:18 ; Genesis 6:4 ), and in the time of the Israelites (see Numbers 13:33 ; Deuteronomy 2:10–11 ; Joshua 15:8 ). Called Anakim (meaning “long-necked” or “tall” in Hebrew) by the Israelites, this race of giants seems to have been virtually destroyed in the conquest of Canaan under Joshua (see Joshua 11:21 ). In fact, it is recorded that none of the Anakim were left except in Gaza, Ashdod, and Gath (see Joshua 11:22 ), which was Goliath’s hometown (see 1 Samuel 17:4 ).
Experts have estimated the weight of Goliath’s armor to be about 150 pounds (see Clarke, Bible Commentary, 2:261). A weaver’s beam is a strong, thick piece of wood on which thread is strung in preparation for weaving. The weight of Goliath’s spearhead has been estimated from twelve to twenty-six pounds, depending on which authority is consulted and what weight he selects for a shekel. (See the table on weights and measures in Maps and Charts .) A greave is a protective piece of armor that fits on the front of the leg and extends from just below the knee to the ankle.

Friday, June 4, 2010

Samuel

“Lesson 21: God Will Honor Those Who Honor Him,” Old Testament Gospel Doctrine Teacher’s Manual, 96

Hushed was the evening hymn;
The temple courts were dark;
The lamp was burning dim
Before the sacred ark;
When suddenly a voice divine
Rang through the silence of the shrine.
The old man, meek and mild,
The priest of Israel slept;
His watch the temple child,
The little Levite kept;
And what from Eli’s sense was sealed,
The Lord to Hannah’s son revealed.
O give me Samuel’s ear,
The open ear, O Lord,
Alive and quick to hear
Each whisper of thy word,
Like him to answer at thy call
And to obey thee first of all.
O give me Samuel’s heart,
A lowly heart, that waits,
Wherein thy house thou art
Or watches at thy gates,
By day and night a heart that still
Moves at the breathing of thy will!
O give me Samuel’s mind,
A sweet unmurmuring faith,
Obedient and resigned
To thee in life and death,
That I may read with childlike eyes,
Truths that are hidden from the wise!”
( Hymns [1948], no. 252.)

Saturday, May 22, 2010

Ruth

Ruth

When we are converted to the gospel of Jesus Christ we become both humble and courageous. Our conversion strengthens us greatly in our decision making. A good example of the kinds of real circumstances good people face in this life can be found in the Old Testament in the very short, five-page book of Ruth. Each time I read it I see something new. Lately I have been thinking of it as a story of conversion, of courage and decision making. It is about another time, another culture, yet it is about us too.
Naomi and her husband, Elimelech, and their two sons had gone into the enemy country of Moab because there was a great famine in Israel, their home. In due time their sons married Moabite wives, named Orpah and Ruth. Then in a ten-year period, the father and the two sons died. Naomi had heard that the famine had lifted in Judah, and she wanted to return to her people. She counsels her daughters-in-law to return to their mothers’ homes. Naomi called them her daughters and kissed them, and they wept with their love for her. (Now isn’t that quite remarkable? I fail to understand how this clear and well-known record hasn’t had more influence on all the unfunny mother-in-law jokes that abound in the world.) But eventually Orpah decides to stay in Moab, and again Naomi says to Ruth, “Behold, thy sister in law has gone back to her people, and unto her gods: return thou after thy sister in law.” (Ruth 1:15.)
At this point, in majestic Hebraic poetry, Ruth announces her decision and confirms her conversion. “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.” (Ruth 1:16.)
When Naomi, herself realistic and wise, saw Ruth’s steadfastness, she “left off speaking to her” (see Ruth 1:18), which does not mean she stopped talking with her, but that she quit trying to convince her of the difficulties she would face in Israel. Ruth, the Moabitess, would face bigotry, poverty, and much insecurity, but she was converted, and she had decided. She and Naomi became a great team, facing together not only the problems before them, but the opportunities that would come also.
In time, Ruth married Boaz, and a child was born to them. “And the women said to Naomi, Blessed be the Lord … for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born [a child].
“And Naomi took the child … and became nurse unto it.
“And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.” (Ruth 4:14–17.)
Now that was a kind of a prophecy which is very important to us. In a culture hostile to the leadership of women, these women—Naomi and Ruth—lived to bring about an end the scripture’s writer carefully emphasizes: Obed, the father of Jesse, the father of David, through whose lines, which are carefully detailed for us in the first chapter of Matthew, came Jesus who is called Christ. Would you ever have expected the small book of Ruth to foretell such a great event?
Ruth confidently met hardships not uncommon in our time—the death of a loved one, loneliness in a new place, and the need to work hard for her bread. Her small efforts, linked significantly to a later great event, tell me that each of us can take seriously the importance of our daily lives and decisions as we choose to follow God.

Aileen H. Clyde, “Confidence through Conversion,” Ensign, Nov 1992, 88

http://www.google.com/imgres?imgurl=http://chawnghilh.files.wordpress.com/2009/11/ruth_boaz1.jpg&imgrefurl=http://womeninthescriptures.blogspot.com/2010/06/bible-says-women-can-propose-to-their.html&usg=__lAUefo_gHfWGCrNllSR5NmnDyKU=&h=309&w=445&sz=44&hl=en&start=6&tbnid=lvT3ncO4v9IcAM:&tbnh=88&tbnw=127&prev=/images%3Fq%3DHuldah%2Bbible%26hl%3Den%26biw%3D1218%26bih%3D821%26gbv%3D2%26tbs%3Disch:1&itbs=1

Sunday, May 16, 2010

Hannah -- Lesson 20

Another truth learned from women in the Old Testament is that God answers prayers and grants us our righteous desires. One Latter-day Saint woman commented, “My patriarchal blessing promises me that the righteous desires of my heart will be granted. For years I have prayed for something that without question is a righteous desire, and it has not been granted. My faith is wavering.”
Similarly, Hannah of the Bible had a righteous desire that she felt was not granted.

Hannah’s Righteous Desire

Elkanah, an upright man of Israel, had two wives, Peninnah and Hannah. While Peninnah had children, Hannah had none. The desire of Hannah’s heart was to have a son, yet year after year it did not happen, and she became so grief-stricken that she wept and could not eat. Elkanah, who loved Hannah, said to her, “… why is thy heart grieved? am not I better to thee than ten sons?” (1 Sam. 1:8.)
Every year Hannah accompanied Elkanah to Shiloh to offer sacrifices to the Lord. One year as she went into the temple, Hannah’s heart and mind were consumed by her longing for a son. In bitterness of soul she prayed unto the Lord and spoke a vow, saying, “O Lord of hosts, if thou wilt indeed … give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life. …” (1 Sam. 1:11.)
Eli, the temple priest, told Hannah, “Go in peace: and the God of Israel grant thee thy petition. …” (1 Sam. 1:17.) Hannah was no longer sad. Soon she did conceive, and in due course her son Samuel was born.
Hannah must have made a special effort to teach Samuel to take care of himself and to love the Lord, because he was still a young child when she left him with Eli at the temple. There he served the Lord diligently and became a prophet in Israel.
Hannah was blessed with three more sons and two daughters. What a beautiful illustration of the abundance of the Lord’s blessings to the faithful! She freely gave one child to the Lord and in return he gave her five more.
The Lord had glorious blessings in store for Hannah, as she was to be the mother of a great prophet. But before Hannah could receive that blessing, her desire for a son had to become so intense that she would be willing to give him up to the Lord. Sometimes we are like Hannah; the Lord has to prepare us before he can grant our righteous desires.

Arta M. Hale, “Lessons in Womanhood: Insights for Latter-day Saint Women from the Lives of Vashti, Miriam, Ruth, Hannah, Jezebel, and Esther,” Ensign, Oct 1973, 70

Virtuous Women Lesson 20

Ruth and Hannah PowerPoint

"In this work there must be commitment. There must be devotion. We are engaged in a great eternal struggle that concerns the very souls of the sons and daughters of God."
--President Gordon B. Hinckley, Ensign, Nov. 1986, 44


Lesson 20: “All the City … Doth Know That Thou Art a Virtuous Woman”, Old Testament Gospel Doctrine Teacher’s Manual, 92

Ruth, 1 Samuel 1

Purpose

To encourage class members to emulate the righteous qualities of Ruth, Naomi, and Hannah.

__________________________________________
Learning of others who trusted God and followed His teachings whispers to our souls, “Be still, and know that I am God.” 5 As they resolutely kept His commandments and trusted in Him, they were blessed. When we follow their examples, we too will be similarly blessed in our day and in our time. Each one becomes a model to follow. . . .

A model of ideal womanhood is Ruth. Sensing the grief-stricken heart of her mother-in-law Naomi—who suffered the loss of each of her two fine sons—feeling perhaps the pangs of despair and loneliness that plagued the very soul of Naomi, Ruth uttered what has become that classic statement of loyalty: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.” 14 Ruth’s actions demonstrated the sincerity of her words.
Through Ruth’s undeviating loyalty to Naomi, she was to marry Boaz, by which she—the foreigner and Moabite convert—became a great-grandmother of David and, therefore, an ancestor of our Savior Jesus Christ. . . .

My brothers and sisters, in this marvelous dispensation of the fulness of times, as we journey through mortality and face the trials and challenges of the future, may we remember the examples of these models to follow which I have referred to this morning. May we have the unfeigned humility of John the Baptist, the unquestioning obedience of Abraham, the unlimited patience of Job, the unwavering faith of Noah, the undeviating loyalty of Ruth, the unflagging determination of Nephi, the undaunted courage of the Prophet Joseph Smith, and the unfailing optimism of President Hinckley. Such will be as a fortress of strength to us throughout our lives.

Thomas S. Monson, “Models to Follow,” Ensign, Nov 2002, 60
______________________________________________


See the paintings at http://www.bible-art.info/Ruth.htm  
Be aware that some of the paintings at the above site are not family-appropriate.  Watch out for Chagall, but do see the painting  by another artist at the very end of the page.

 See also the article about this story with artwork.


Saturday, May 15, 2010

Joshua

Lesson 18: “Be Strong and of a Good Courage”, Old Testament Gospel Doctrine Teacher’s Manual, 82



Lesson Plan:

Text for posters: 
“Be Strong and of a Good Courage.”
Joshua
1-6;    23-24
Joshua: the highest type of devout warrior
Conquest of Jericho:
Joshua 2 and 6
_______________________




“Be Strong and of a Good Courage.”
Joshua
1-6;    23-24
Joshua: the highest type of devout warrior (died at 110  -- 80s at this time?

Stone   -- picture?
? What is strength?
? What makes one strong?  Physically?  Morally?
? What is courage?
? What is it that enables one to have courage?
Coeur = heart
Origin:
1250–1300; ME corage < OF, equiv. to cuer heart (< L cor; see
heart) + -age -age

Joshua 1:5    There shall not any man be able to stand before thee all the days of thy life: as I was with aMoses, so I will be bwith thee: I will not fail thee, nor cforsake thee. 
 6 Be strong and of a good acourage: for unto this people shalt thou bdivide for an cinheritance the dland, which I sware unto their fathers to give them.
7 Only be thou strong and very acourageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: bturn not from it to the right hand or to the left, that thou mayest cprosper whithersoever thou goest.
  8 This book of the alaw shall not depart out of thy mouth; but thou shalt bmeditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
  9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the aLord thy God is with thee whithersoever thou goest.


1.  Transition from Moses to Joshua 
David O. McKay – 1951 – 1970

2. The Lord calls Joshua – what challenges?
How has the Lord helped you in such circumstances?
What battles do we fight today that take moral courage?
Examples of moral courage – tickets to Brandi!  (sad face)
To have good success – verse 8  thou

ΓΌMaps 4 and 5 in your scriptures.

3.  Israelites cross the Jordan Jordan River on dry ground –
Joshua all of chapter 3, 4:14

The ark a portable altar that contained sacred writings  Moses’ writings and the tablets with the ten commandments
? How does the Lord show us that he directs and inspires the living prophet?

Stepping into the water – Boyd K. Packer quote
Placing stones  Memorial –Joshua 4:21-24   ?What helps you remember?

Experiences that remind you of God’s power and love

Why totally destoy?  Abraham to Moses  -- fullness of iniquity
   Ourselves – totally wipe out iniquity  total cleansing  not leaving alive any wickedness within.
Destroy idols – bring offerings to the Lord in the prescribed
 way, place
redering justice – Egyptians , treatment of  

Small Group:  to plot out the story of the Battle of Jericho  Summarize as if preparing an in-depth news report.
Rahab was a harlot – kept a “house of ill repute”Or a hostess/innkeeper?
the former according to the Institute O.T. Manual
Joshua 2    Joshua 6
Rahab – Hebrews 11:31, James 2:5

Covenant to serve the Lord
Joshua 23
  6 Be ye therefore very acourageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
  7 That ye come not among these nations, these that remain among you; neither make mention of the name of their agods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:
  8 But acleave unto the Lord your God, as ye have done unto this day.
  9 For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to astand before you unto this day.

Cleave = glue or join together

14 And, behold, this day I am going the away of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the bgood things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
  15 Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God apromised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.
  16 When ye have atransgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the bgood land which he hath given unto you.
Joshua 24
 14 ¶ Now therefore afear the Lord, and serve him in bsincerity and in truth: and put away the cgods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.
  15 And if it seem evil unto you to serve the Lord, achoose you bthis day whom ye will cserve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my dhouse, we will eserve the Lord.