Saturday, January 9, 2010

Lesson 2 -- Thou Wast Chosen Before Thou Wast Born -- D & C 138

Lesson 2 -- Thou Wast Chosen Before Thou Wast Born --  D &  C 138

A vision, given to President Joseph F. Smith in Salt Lake City, Utah, on October 3, 1918. In his opening address at the eighty-ninth Semiannual General Conference of the Church, on October 4, 1918, President Smith declared that he had received several divine communications during the previous months. One of these, concerning the Savior’s visit to the spirits of the dead while his body was in the tomb, he had received the previous day. It was written immediately following the close of the conference; on October 31, 1918, it was submitted to the counselors in the First Presidency, the Council of the Twelve, and the Patriarch, and it was unanimously accepted by them.
1–10, President Joseph F. Smith ponders upon the writings of Peter and our Lord’s visit to the spirit world; 11–24, He sees the righteous dead assembled in paradise and Christ’s ministry among them; 25–37, How the preaching of the gospel was organized among the spirits; 38–52, President Smith sees Adam, Eve, and many of the holy prophets in the spirit world who considered their spirit state before their resurrection as a bondage; 53–60, The righteous dead of this day continue their labors in the world of spirits. 
 

  38 Among the great and amighty ones who were assembled in this vast congregation of the righteous were Father bAdam, the cAncient of Days and father of all,
  39 And our glorious aMother bEve, with many of her faithful cdaughters who had lived through the ages and worshiped the true and living God.
  40 aAbel, the first bmartyr, was there, and his brother cSeth, one of the mighty ones, who was in the express dimage of his father, Adam.
  41 aNoah, who gave warning of the flood; bShem, the great chigh priest; dAbraham, the father of the faithful; eIsaac, fJacob, and Moses, the great glaw-giver of Israel;
  42 And aIsaiah, who declared by prophecy that the Redeemer was anointed to bind up the broken-hearted, to proclaim liberty to the bcaptives, and the opening of the cprison to them that were bound, were also there.
  43 Moreover, Ezekiel, who was shown in vision the great valley of adry bones, which were to be bclothed upon with flesh, to come forth again in the resurrection of the dead, living souls;
  44 Daniel, who foresaw and foretold the establishment of the akingdom of God in the latter days, never again to be destroyed nor given to other people;
  45 aElias, who was with Moses on the Mount of Transfiguration;
  46 And aMalachi, the prophet who testified of the coming of bElijah—of whom also Moroni spake to the Prophet Joseph Smith, declaring that he should come before the ushering in of the great and dreadful cday of the Lord—were also there.
  47 The Prophet Elijah was to plant in the ahearts of the children the promises made to their fathers,
  48 Foreshadowing the great work to be done in the atemples of the Lord in the bdispensation of the fulness of times, for the redemption of the dead, and the csealing of the children to their parents, lest the whole earth be smitten with a curse and utterly wasted at his coming.
  49 All these and many more, even the aprophets who dwelt among the Nephites and btestified of the coming of the Son of God, mingled in the vast assembly and waited for their deliverance,
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  53 The Prophet Joseph Smith, and my father, Hyrum Smith, Brigham Young, John Taylor, Wilford Woodruff, and other choice aspirits who were breserved to come forth in the cfulness of times to take part in laying the dfoundations of the great latter-day work,
  54 Including the building of the atemples and the performance of ordinances therein for the redemption of the bdead, were also in the spirit world.
  55 I observed that they were also among the anoble and great ones who were bchosen in the beginning to be rulers in the Church of God.
  56 Even before they were born, they, with many others, received their first alessons in the world of spirits and were bprepared to come forth in the due ctime of the Lord to labor in his dvineyard for the salvation of the souls of men.
  57 I beheld that the faithful aelders of this dispensation, when they depart from mortal life, continue their labors in the bpreaching of the cgospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the dspirits of the dead.